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The poems of Alcaeus and later Pindar record similar romantic bonds between the members of a given circle. There is no known historical evidence for these accounts. Subsequent translators have tended to work in a similar manner, seeking to allow the essence of Sappho's spirit to be visible through the translated verses. No contemporary historical sources exist for Sappho's life—only her poetry. Horace writes in his Odes that Sappho's lyrics are worthy of sacred admiration. The narrators of many of her poems do in fact speak of infatuations and love sometimes requited, sometimes not for various women, but descriptions of physical acts between women are few and subject to debate.

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Sappho And Her Social Context

A major new literary discovery, the Milan Papyrus , [10] recovered from a dismantled mummy casing and published in , has revealed the high esteem in which the poet Posidippus of Pella, an important composer of epigrams 3rd century BC , held Sappho's 'divine songs'. Wikimedia Commons has media related to. Indeed, as one would expect from ancient critical estimations, which regard Sappho and Pindar as the greatest practitioners of monodic lyric and choral poetry respectively , more of Sappho's work has survived through quotation than any of the others, with the exception of Pindar whose works alone survive in a manuscript tradition. The word lesbian itself is derived from the name of the island of Lesbos from which she came.

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Since few people are able to understand ancient languages, each age has translated Sappho in its own idiomatic way. As Page DuBois among many other experts points out, this attempt at making Sappho understandable and palatable to the genteel classes of Great Britain was based more on conservative sensibilities than evidence. Her name is also the origin of its less common synonym sapphic. The 3rd Century philosopher Maximus of Tyre wrote that Sappho was "small and dark" and that her relationships to her female friends were similar to those of Socrates.. Charles Baudelaire writes about Sappho in Les Fleurs du mal. She speaks of time spent in Lydia , one of the wealthiest and most powerful countries of that time.

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Description: Subsequent translators have tended to work in a similar manner, seeking to allow the essence of Sappho's spirit to be visible through the translated verses. Bowra, in suggesting that Sappho's circle was somewhat akin to the Spartan agelai or the religious sacred band, the thiasos , but Burnett nuances her argument by noting that Sappho's circle was distinct from these contemporary examples because "membership in the circle seems to have been voluntary, irregular and to some degree international. Whether these poems are meant to be autobiographical is not known, although elements of other parts of Sappho's life do make appearances in her work, and it would be compatible with her style to have these intimate encounters expressed poetically, as well. Although the manuscript tradition broke off, some copies of her work have been discovered in Egyptian papyri from an earlier period. Because some of her love poems were addressed to women, she has long been considered to have had homosexual inclinations. Most of the rest of the poem has recently been published from a 3rd century BC papyrus in the Cologne University collection image available here. Her name is also the origin of its less common synonym sapphic. Papyrus fragments, such as those found in the ancient rubbish heaps of Oxyrhynchus , are an important source. Retrieved from " http.
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